The
rejection of Jesus' authority in the preceding passage is expressed in this parable.
The vineyard motif is an expression from Isaiah, which he used consistently to
illustrate Israel's condition. As soon as Jesus started talking “vineyard” the
leaders would have thought of Israel. The tenant farmer is a new twist on the
old expression. But the religious elite
would have readily identified themselves as those who tended Israel; they would
not have missed the point. We need to be conscientious that when we read
through Scripture we are aware of what it is saying to us, as clearly as they
were aware that Jesus was talking about them.
The
tenant farmers rejected the ones sent from the owner just as Israel rejected
the prophets. The tenant farmers’ motivations for rejecting the messengers
became clear when the owner sends his son. They wanted to possess the vineyard
for themselves. The tenant farmers, the religious elite of Jesus' day and today,
have a wrong perception to whom the church or Israel or the vineyard belongs.
When we fight to possess what is not ours as if it were our own we will gladly
reject the real owner.
The
guilt of the tenant farmers was most intensely focused in the fact that they
had known the son. They didn't kill him in ignorance of who he was. They
rejected him and then killed him precisely because they knew he was the son. In
the same way the leaders could not claim ignorance about Jesus. The evidence of
Jesus’ identity was there before them. Their guilt was not omission but commission;
they actively rejected the Son.
The
worst thing imaginable to the religious elite was pronounced in their hearing.
What the religious elite rejected would become the chief cornerstone of
something unexpected, something of which they would have no part: the extension
of grace to the Gentiles. For all time there is this principle: God's plan will
not be thwarted. When people He calls, be that Israel, a person, a congregation,
the church in America or in the west, reject His purposes He will find others
through whom His will is accomplished. There is no point in prayers being
offered for anyone or group that has rejected the Son, there is no pleading to
the Lord for them, except that they repent.
No comments:
Post a Comment